{"id":991,"date":"2015-04-07T16:00:20","date_gmt":"2015-04-07T16:00:20","guid":{"rendered":"http:\/\/jocelynrobert.com\/?page_id=991"},"modified":"2015-04-07T16:04:29","modified_gmt":"2015-04-07T16:04:29","slug":"the-politics-of-geometry","status":"publish","type":"page","link":"http:\/\/jocelynrobert.com\/?page_id=991","title":{"rendered":"The Politics of Geometry"},"content":{"rendered":"<section class=\"wpb-content-wrapper\"><p>[vc_row][vc_column width=&#8221;1\/2&#8243;][vc_column_text]<a href=\"http:\/\/avatarquebec.org\/geometrie\/\">Manoeuvre<\/a>, Berlin, 2007.<\/p>\n<p>Jacky Chass\u00e9, un ami artiste, m&#8217;a dit un jour : &#8220;C&#8217;est toujours surprenant de constater que nos pieds, nos chevilles, nos jambes sont si mobiles, flexibles, adaptables, et que nous continuons de construire les trottoirs plats et rectilignes.&#8221; Le projet The Politics of Geometry (La Politique de la G\u00e9om\u00e9trie), qui fait partie de l&#8217;\u00e9v\u00e9nement Urban Interface | Berlin, approche la g\u00e9om\u00e9trie urbaine comme le champ de bataille o\u00f9 s&#8217;affrontent le public et le priv\u00e9. Le projet est divis\u00e9 en deux sections : la premi\u00e8re est une connexion directe entre l&#8217;artiste et les occupants de lieux sp\u00e9cifiques sur le site du projet; la seconde partie est une marche sonore \u00e0 prendre le long de Ackerstrasse, rue qui divise le site du sud au nord. Les deux parties du projet sont document\u00e9es sur ce site web.<\/p>\n<p>La premi\u00e8re partie s&#8217;intitule Blind Lines (Lignes Aveugles). C&#8217;est un projet de harc\u00e8lement postal. Une des carat\u00e9ristiques les plus effrayantes de la politique est son aveuglement. Les d\u00e9cisions pour une nouvelle taxe, pour le site d&#8217;un d\u00e9pottoir ou pour une nouvelle station de m\u00e9tro, ou encore pour le trajet d&#8217;une nouvelle autoroute, sont compl\u00e8tement ignorantes des sentiments humains. M\u00eame chose pour la guerre, \u00e9videmment. Une des plus c\u00e9l\u00e8bres illustrations de ce fait est le trac\u00e9 du Mur de Berlijn, qui coupait les gens de leur travail, de leur famille, ou qui coupait m\u00eame l&#8217;acc\u00e8s \u00e0 la rue de certaines maisons, tout \u00e7a pour r\u00e9aliser une vision g\u00e9om\u00e9trique du monde. Bien que le Mur lui-m\u00eame ait \u00e9t\u00e9 d\u00e9moli en 1989, les carat\u00e9ristiques g\u00e9om\u00e9triques de la politique sont encore omnipr\u00e9sentes et, comme dans une nouvelle de Kundera, chacun peut craindre \u2014devrait craindre\u2014 que son num\u00e9ro sorte t\u00f4t ou tard du chapeau de la loterie politique et de ses m\u00e9canismes g\u00e9om\u00e9triques.<\/p>\n<p>Blind Lines prend en compte les cinq lieux de la carte du site o\u00f9 les lignes de c\u00e2drage se croisent. Les r\u00e9sidences \u00e0 ces points de croisement sont identifi\u00e9es, les noms et adresses des r\u00e9sidents sont not\u00e9s, et des cartes postales avec les noms des occupants des cinq sites sont post\u00e9es \u00e0 chacun, les pr\u00e9venant qu&#8217;ils ont \u00e9t\u00e9 choisis \u2014 qu&#8217;ils le veuillent ou non\u2014 pour faire partie d&#8217;un projet d&#8217;art et qu&#8217;ils sont maintenant publics. \u00c9videment, ils l&#8217;ont toujours \u00e9t\u00e9 : nos noms sont un des premiers aspects publics de nos vies. Et qui attendent d&#8217;\u00eatre tir\u00e9s au sort.<\/p>\n<p>La seconde partie du projet est une marche sonore. Elle s&#8217;int\u00e9resse \u00e0 la g\u00e9om\u00e9trie urbaine d&#8217;une autre mani\u00e8re. En 1961, au moment de la construction du Mur, il y avait sur Bernauerstrasse une \u00e9glise nomm\u00e9e Vers\u00f6hnungskirche (Notre-Dame de la R\u00e9conciliation). Cette \u00e9glise \u00e9tait directement sur le trac\u00e9 pr\u00e9vu par les planificateurs pour le Mur. Ils se sont r\u00e9sign\u00e9s \u00e0 faire une exception et ont cr\u00e9\u00e9 une petite courbe dans le Mur pour contourner l&#8217;\u00e9glise en question. Avec le temps, cette entorse \u00e0 la g\u00e9om\u00e9trie du Mur est devenue intol\u00e9rable : la g\u00e9om\u00e9trie a ses r\u00e8gles et elles doivent \u00eatre respect\u00e9es. Aussi, en 1985, l&#8217;\u00e9glise a \u00e9t\u00e9 d\u00e9molie \u00e0 la dynamite. Mais le Mur lui-m\u00eame a \u00e9t\u00e9 d\u00e9moli en 1989 et les cloches de l&#8217;\u00e9glise, qui avaient \u00e9t\u00e9 conserv\u00e9es, ont \u00e9t\u00e9 retourn\u00e9es sur leur site d&#8217;origine en 1998 o\u00f9 elles sont r\u00e9install\u00e9es dans la nouvelle chapelle. Bien s\u00fbr, les cloches imposent elles aussi leur propre g\u00e9om\u00e9trie de cycles et de r\u00e9p\u00e9titions, dans le temps plut\u00f4t que dans l&#8217;espace, en sons plut\u00f4t qu&#8217;en pierres.<\/p>\n<p>Cette second partie du projet The Politics of Geometry s&#8217;intitule Die Glocken der Vers\u00f6hnungskirche (Les Cloches de Notre-Dame de la R\u00e9conciliation). C&#8217;est une pi\u00e8ce audio qui est con\u00e7ue pour \u00eatre \u00e9cout\u00e9e sur un lecteur mp3 portatif en marchant sur Ackerstrasse, du sud au nord, en partant de Torstrasse et en remontant jusqu&#8217;\u00e0 Scheringstrasse, qui est clairement indiqu\u00e9e par un pont m\u00e9tallique. La marche prend environ 25 minutes \u00e0 un bon marcheur et la pi\u00e8ce dure un peu plus de 35 minutes : il y a donc amplement de temps pour s&#8217;arr\u00eater et r\u00eaver.[\/vc_column_text][\/vc_column][vc_column width=&#8221;1\/2&#8243;][vc_column_text]<a href=\"http:\/\/avatarquebec.org\/geometrie\/\">Manoeuvre<\/a>, Berlin, 2007.<\/p>\n<p>Jacky Chass\u00e9, a friend and artist, told me once : &#8220;It is amazing to realize that we have such mobile, flexible, adaptable feet and ankles and knees and legs, but that we keep making sidewalks flat and in straight lines&#8221;. The Politics of Geometry project, part of the Urban Interface | Berlin, looks at urban geometry as the main battlefiled between the public and the private. The project is separated in two distinct parts. One is a formal connexion by mail between the artist and occupants of specific locations of the site of the project. The second part is a soundwalk to be taken along Ackerstrasse, which draws a line on the south-north axis across the site. These two parts of the work can be accessed and are documented on this website.<\/p>\n<p>The first part is called Blind Lines. It is actually a stalking project. One of the most frightening features of politics is its blindness. Decisions for a new tax, the site of a dump or subway station, or the path of a new highway are completly ignorant of human feelings. Same for war, of course. One of the most famous illustration of this is the design of the Berlin Wall, which cut people from their work, separated families, even cut some houses from their front street access, all for a geometric vision of how the world should go. While the actual wall went down in 1989, the geometric features of politics still abound and, like in some Kundera&#8217;s novel, one can \u2014 should \u2014 always fear that his or her number will come up in the gigantic lottery of political decisions and its geometrical mecanism.<\/p>\n<p>Blind Lines goes to the five locations indicated on the Mitte-Wedding map by the crossing of the map lines. These points of crossing are identified, the names and addresses are noted, and postcards with the names and occupants of the five sites are sent to each of them, warning them to the fact that they have been chosen \u2014 want it or not \u2014 for an art project and that their names are now public. Of course, they always have been : our names are one of the public aspects of our lives. Waiting to be picked out.<\/p>\n<p>The second part of the project is a soundwalk. It deals with urban geometry in a different way. Back in 1961, when the wall was first built, there was on Bernauerstrasse a church called Vers\u00f6hnungskirche. This church happened to be right on the line that planners wanted to follow for the building of the wall. So they resolved to make a little exception and built the wall in a short curve around the church building. With time, this exception to the geometry of the wall became intolerable : geometry has its rules and they are to be followed. So in 1985, they blasted the church down with dynamite. But the wall went down in 1989, the bells had been kept and they have been returned to their former site in 1998. Of course, church bells impose their own geometry of concurrent cycles, albeit in time instead of space, in sounds instead of stones. Bells against bricks.<\/p>\n<p>This second part of The Politics of Geometry is called Die Glocken der Vers\u00f6hnungskirche. It is an audio piece that is meant to be listened to on a portable mp3 player while walking along Ackerstrasse, from south to north, from Torstrasse to Scheringstrasse, which is clearly indicated by an important metal bridge. It can be downloaded from this web site. The walk from Torstrasse to Scheringstrasse takes about 25 minutes to a good walker, the piece is 35 minutes long, so there isplenty of time to pause and wander.[\/vc_column_text][\/vc_column][\/vc_row]<\/p>\n<\/section>","protected":false},"excerpt":{"rendered":"<p>[vc_row][vc_column width=&#8221;1\/2&#8243;][vc_column_text]Manoeuvre, Berlin, 2007. Jacky Chass\u00e9, un ami artiste, m&#8217;a dit un jour : &#8220;C&#8217;est toujours surprenant de constater que nos pieds, nos chevilles, nos jambes sont si mobiles, flexibles, adaptables, et que nous continuons de construire les trottoirs plats et rectilignes.&#8221; Le projet The Politics of Geometry (La Politique de la G\u00e9om\u00e9trie), qui fait &#8230; <a title=\"The Politics of Geometry\" class=\"read-more\" href=\"http:\/\/jocelynrobert.com\/?page_id=991\" aria-label=\"More on The Politics of Geometry\">Read more<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":40,"menu_order":0,"comment_status":"closed","ping_status":"open","template":"","meta":[],"_links":{"self":[{"href":"http:\/\/jocelynrobert.com\/index.php?rest_route=\/wp\/v2\/pages\/991"}],"collection":[{"href":"http:\/\/jocelynrobert.com\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"http:\/\/jocelynrobert.com\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"http:\/\/jocelynrobert.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/jocelynrobert.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=991"}],"version-history":[{"count":2,"href":"http:\/\/jocelynrobert.com\/index.php?rest_route=\/wp\/v2\/pages\/991\/revisions"}],"predecessor-version":[{"id":994,"href":"http:\/\/jocelynrobert.com\/index.php?rest_route=\/wp\/v2\/pages\/991\/revisions\/994"}],"up":[{"embeddable":true,"href":"http:\/\/jocelynrobert.com\/index.php?rest_route=\/wp\/v2\/pages\/40"}],"wp:attachment":[{"href":"http:\/\/jocelynrobert.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=991"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}